Quranic Laws / Behaviour
In our study of the Qur’an, we find that our Lord has placed a number of restrictions and guidelines on what and what is not permissible as food. It is the objective of this article to share these finding with the reader so as to build awareness of God’s laws for those who have submitted.
First Rule –All Food in General is Lawful
“O people, eat from what is on the earth as good and lawful, and do not follow in the footsteps of the devil. He is to you a clear enemy.” 2:168
Whether it is snails in France or horse meat in China, the first rule that the Qur’an teaches us is that “all food,” which is beneficial, is “lawful” unless it has been restricted.
The following is the Universal Declaration of Human Rights that was adopted on December 10, 1948 by the General Assembly of the United Nations. The attempt of this analysis is to show how all of the fundamental human rights guaranteed in this declaration were already established guarantees in the Holy Quran.
Universal Declaration of Human Rights
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
“By no means shall ye attain piety until ye spend of that which ye love. And whatever ye give, God surely knoweth it well.” [The Quran, Imran (3): 92]
Perhaps no other topic has been so much emphasized in the Quran than ‘spending in God’s way’. The Quran is replete with verses that extol the virtues of spending in God’s way, and characterize the act of such spending as part and parcel of righteousness. The rationale for spending for others is to be found in the consideration that man can hardly live alone in happiness without sharing his earnings and possessions with others, and also in the fact that all that we earn and possess is really the Grace of God and belongs to God only.
1. It is enjoined upon every Muslim to make a testament as regards his bequest before he dies. The last will ought to cover the entire property and all persons to whom he wants to give something without any distinction of heir or non-heir:
(2:180) "It has been enjoined upon you that when you approach death and you are leaving behind your personal property, make a testament according to law for your parents and others close to you. This has been enjoined upon Muttaqeen as a duty from Allah.
How many times have you heard this phrase: "This is Haram, That is Halal"!
If you are a Muslim, then you probably hear these words repeated around you every day. You will hear them in school, you will hear them on TV, you will hear your parents say them, you will hear scholars and Imams say them, and, you will find tons of books written on the subject.
Just click on any of the traditional Islamic Web Sites and read any Q&A or Fatwa section they may have. You should find something like this (someone actually asked this question in an Islamic site):
"Is it Halal to eat in a Microwave in which Pork has been heated?"
In this article I will do the following inshaAllah:
- Answer some of the points raised by Muslims regarding what is being revealed to the Messenger.
- Show what the punishment of Zina should be.
We look at the Quraan, which provides plenty of evidence that the Quraan is the ONLY revelation given to the Prophet.
"And We have not taught him POETRY, nor is it meet for him; it is NOTHING but a ZIKAR and a PLAIN QURAAN, that it may warn him who would have life, and (that) the word may prove true against the unbelievers". (Quraan 36:69-70)
Over the years, the detrimental effects of alcohol are well recorded even in the West. The highway statistics of deaths, because of the influence of alcohol, are astronomically high. The US Congress once voted for the prohibition of alcohol in 1917, when cars were rare on the streets. Organizations such as MADD (Mothers Against Drunk Driving) sprang up in recent years to elevate social conscience about the use of alcohol.
But alcohol as a source of intoxication is poles apart from its beneficial aspects. Quite often, alcohol is needed as preservative and solvent in medicines.
Nevertheless, very frequently, sermons are heard in the mosques to avoid those medicines that contain alcohol. Islamic journals could hardly be browsed without stumbling upon an article, advising the devout Muslims to check the alcohol and other ingredients in medicines. Even tooth paste - a cleaning substance, is not spared by the 'self-appointed' Islam-defenders.
Considering the political state of the Sunni and Shia countries in the world today it would be very easy to suggest that Islam doesn’t promote democratic principles. We would expect that if Islam did promote democratic values then Muslims would be putting these principles into practice. I suggest though that it would be a very grave injustice to simply decide that Islam is not democratic based on this criteria. The criteria I suggest for judging whether Islam is democratic or not is the Quran. After all ‘the Criterion’ is one of the names of the Quran. So a clear distinction will be made between what is actually on paper and what is unfortunately practiced. At the very least I hope that by quoting Quranic verses I can convince you that the Quran does promote democratic principles. Then it will be up to you to decide how you judge Islam: by it’s book, or by the actions of those claiming to follow it.
12:1-3, "A.L.R. These are signs <ayat> of the profound scripture. We have sent it down, an Arabic Quran that you may understand. We narrate to you the best stories through Our revelation to you of this Quran. Before this, you were totally unaware."
What is theft punishment in Quran? This article will show, God willing (Gw), that is to give the chance to the thieves to come forward, acknowledge their crime, and give back what they have stolen to the victim. They might even get a reward. If they do not come forward, prove should be found who are the thieves. Then they should work to pay the fees involved for the whole thing. What was stolen, if found, should be restituted to their owners. Otherwise, thieves should work for them until what they have stolen is repaid.
One of the most seriously misunderstood aspects of Islam is its position on fighting. This stems both from a widespread, general ignorance of Islam and a tendency to view the violent behavior of groups and individuals with only nominal ties to Islam as representative of Islam. For Muslims, the Qur'an contains God's own words and is not the work of inspired men. It is therefore, the ultimate authority which defines the beliefs and practices of Islam.
Often, people take verses, or parts of verses from the Qur'an, ignoring context and related verses, to make Islam appear warlike and violent, or to justify hostility and aggression. But a careful examination of the Qur'an yields a very different view.