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Isra & Miraj
By Brother Joe (e-mail: Joe28@iname.com)
While the Isra did happen (17:1, 53:1-18), fairytales associated
with it do not make any sense when scrutinized under Quran's
light. First I will sum up this story, and then I will take
a look at it Quranicly.
This story is usually called in Muslim literature the story
of al-isra'a and al-mi'raj or the prophet Muhammad quit night
journey (al-isra'a) from Mecca to al-masjid al-aqsa (the farthest
mosque) in Jerusalem, then his ascension to heaven (al-mi'raj)
and his return in few minutes back to Mecca. They said it
happened on 27th night of Rajab (the 7th lunar month) in 621
AD (Muhammad was then 50-year old).
When he met the Lord, he received at first fifty daily salats
(the contact prayers ritual). Following Moses' advises who
was in the 7th heaven, Muhammad was going back and forth to
the Lord debating in behalf of believers, who were down in
earth, to lighten the number of salats for them. He could
not do it anymore, out of shyness, when the Lord lowered many
times this number fifty down to only five.
They said that since every good deed is rewarded tenfold,
therefore whoever upholds salat five times daily, is rewarded
fifty fold. The original ordinance and decision of God remained
then unchanged!!!
Let's look now at this story under Quran's light, which I
sum up in the following seven points:
1. First of all, Muhammad was summoned during the Night of
Destiny in Ramadan (the 9th lunar month) to the ultimate place
and he only received the Quran (2:97, 2:185, 17:1, 44:3, 53:1-18,
97:1-5). This flight could not happen then in Rajab (the 7th
lunar month) as this story states.
2:185, "Ramadan is the month during
which the Quran was sent down, providing guidance for the
people, clear teachings..."
17:1 "Most glorified is the One who
summoned His servant (Muhammad) during the night, from the
Sacred Mosque to the farthest place of prostration, whose
surrounding we have blessed, in order to show him from our
signs <ayat>. He is the Hearer, the Seer."
44:3, "We have sent it (Quran) down
in a blessed night, in order to warn."
53:1-18, "By the stars as they fell
away. Your friend (Muhammad) was not astray, nor was he deceived.
Nor is he speaking out of a personal desire. It is divine
inspiration. Instructed by the Most Powerful. Possessor of
all authority. From His highest height. As He was at the highest
horizon. He drew nearer by moving down. Until He became as
close as possible. He then inspired His servant what was to
be inspired. The heart <al-fuad> never made up what
it saw. Do you doubt what he saw? He saw him in another descent.
At the ultimate point. Where the eternal Paradise is located.
The whole place was overwhelmed. The sight did not waver,
nor exceed the limit. He saw great signs <ayat> of his
Lord."
2. Muhammad did not receive anything else, especially salat.
Salat was given to Abraham (21:73, 22:78), and Muhammad was
merely his follower in that (16:123).
3. There are similarities between the debating part of this
story and the story of Abraham in the Bible (Genesis 18:17-33).
Abraham was debating with the Lord in behalf of the people
of Sodom (Lot’s people) to not destroy them if there
were fifty righteous people among them, until this figure
became only ten.
However, here is what Quran says about this event.
29:31-32, "When our messengers went
to Abraham with good news (about his son's birth), they also
said, "We are on our way to annihilate the people of
that town, for its people have been wicked." He said,
"But Lot is in it." They said, "WE ARE FULLY
AWARE OF EVERYONE IN IT. WE WILL OF COURSE SAVE HIM AND HIS
FAMILY, BUT NOT HIS WIFE; SHE IS DOOMED."
11:74-76, "When Abraham's fear subsided,
and the good news (about his future progeny) was delivered
to him, he proceeded to argue with us on behalf of Lot's people.
Indeed, Abraham was clement, extremely kind, and repenting.
"O Abraham, REFRAIN FROM THIS. Your Lord's judgment has
been issued; they have incurred unavoidable retribution."
Abraham's intentions and God answering prayers are not the
issues here. The issue here is, "Does God change His
commands once they are issued? Could someone with prayers
make God do so?" The answer to both questions, as shown
from the two ayat above, is NO.
Therefore, if a part in the Bible, or in any other book (scripture,
philosophy...) for that matter, says otherwise about this
event and this issue, then this part is false. Quran came
to AUTHENTICATE previous scriptures and to GUARD them, not
to confirm their falsehood.
4. During this flight, Muhammad received Quran. He must be
then at most 40-year old (the age he declared his prophethood),
not 50 as this story states.
5. The natural question here is this. Does it mean that Muhammad,
Moses, or Abraham is more merciful toward the people and more
knowing about what they could do than God? I seek God for
His forgiveness.
6. Muhammad is described here as visiting al-aqsa mosque
(the farthest mosque) in Jerusalem. But this mosque was only
built 65 years after Muhammad's death! Even its Arabic name
al-aqsa was taken from Quran (17:1), not the other way around.
7. There is another interesting version of the same story
by Ibn Ishak, the first recorder of Muhammad's biography.
He lived much earlier than any other recorder of this story;
which makes his version trustworthier historically. In his
version, he said that Muhammad informs his wife about his
flight when he woke up for Fajr salat. He told her the flight
happened while he was sleeping after Esha salat. His narration
talks about Esha (evening) and Fajr (dawn) salats. Therefore,
Muhammad could not possibly receive salat in his flight!
From the seven points above, we conclude easily that the
story of Isra and Miraj as known in most Muslim literature
does not hold water when scrutinized under Quran's light.
Isra or Muhammad’s ascent to heaven to the farthest
place of prostration, however, did happen where he received
Quran.
God knows best,
Joe.
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